Environmental Management Based on Islamic Sharia and Customary Law in Aceh

Z. Idami, Israr Hirdayadi, Q. N. M. Isa, Alfi Rahman
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Abstract

This paper discuss how Islamic and customary laws regulate environmental management in Aceh. A qualitative approach was used by implementing a normative juridical method. First, the data from various literature or references and documents were gathered related to the topic. It was then qualitatively analysed using the concept, constitutional and historical approaches, and Islamic environmental management regulations. According to the study's findings, the Islamic Shari'a and Aceh Customary Law cannot be separated, citing the hadith Maja "Adat ngon hukom lagee zat ngon sifeut." All customary law-based environmental management adheres to Islamic law. In the Prophet's hadith, whoever cut the sidr tree will go to hell. Under the customary law of Aceh, it is prohibited to cut trees tualang, kemuning, ketapang, etc in the forest. Except with Keujreun's permission. According to Aceh Customary Law, anyone who keeps livestock must be careful to keep them restrictions in opening land in a specific location, such as a spring source. All humans have the legal status of muhtaram in Islamic Law, not in an honourable sense. Still, their existence must be protected as living beings as well as lifeless beings, and all must be protected by their existence rights.
亚齐省基于伊斯兰教法和习惯法的环境管理
本文讨论了伊斯兰法和习惯法如何规范亚齐省的环境管理。通过实施规范的司法方法,采用了定性方法。首先,从各种文献或参考文献和文件中收集与主题相关的数据。然后使用概念、宪法和历史方法以及伊斯兰环境管理条例对其进行定性分析。根据该研究的结果,伊斯兰教法和亚齐习惯法不能分开,引用圣训Maja“Adat ngon hukom lagee zat ngon sifeut”。所有以习惯法为基础的环境管理都遵守伊斯兰法。在先知的圣训中,谁砍了sidr树谁就会下地狱。根据亚齐的习惯法,禁止在森林中砍伐树木tualang、kemuning、ketapang等。除非得到Keujreun的允许。根据亚齐习惯法,任何饲养牲畜的人都必须小心地将它们限制在特定地点(如泉源)的开放土地上。在伊斯兰教法中,所有人都有穆塔拉姆的法律地位,但不是在光荣的意义上。但是,他们的存在既要受到生命体的保护,也要受到无生命生命体的保护,都要受到生存权的保护。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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