Monogenesis to Homogenesis: Conversations on Race

I. Negedu
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引用次数: 2

Abstract

Methods abound in academic discourse and the extent to which each is used to investigate unique problems and probably proffer solutions—each method gradually achieves the desired aim for which it is used. I employ conversation here, not in the loose sense of the concept, but in its strict meaning of engaging in critical discourse so that through dialogic, new concepts can be distilled from old ones. Thus, I am motivated by the inclusivity of decomposition and blending, which for me is an arm of scientific methods because of rigorous engagement in self-criticism that has not been explored distinctly. Conversation has its own peculiarity and makes intellectual discourse relevant for each age. I have not examined in detail the idea of conversationalism, but have employed it as a tool to deconstruct and reconstruct race. This does not negate the possible emergence of other concepts that are variations of the scientific method. I have further explored briefly the crisis of leadership, associated with racial reasoning, and the possibility of healing that engenders development.
单生到同生:关于种族的对话
方法在学术论述中比比皆是,每种方法都被用来研究独特的问题,并可能提供解决方案——每种方法都逐渐达到使用它的预期目标。我在这里使用对话,不是在这个概念的松散意义上,而是在它的严格意义上,即参与批判性的话语,以便通过对话,从旧的概念中提炼出新的概念。因此,我被分解和混合的包容性所激励,这对我来说是科学方法的一个分支,因为它严格地参与了尚未被明确探索的自我批评。谈话有其自身的特点,使知识话语适合每个时代。我并没有详细研究对话主义的概念,而是把它作为一种解构和重建种族的工具。这并不否定科学方法的变种可能出现的其他概念。我进一步简要探讨了与种族推理相关的领导力危机,以及由此带来发展的治愈可能性。
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