Bernard Charbonneau’s Ecological Reflection on Violence and War in Society, the State and Revolution

C. Roy
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Abstract

A pioneer of political ecology, Bernard Charbonneau (1910-1996) viewed freedom and nature as jointly threatened by the “second nature” of technological society (whose critique by his friend Jacques Ellul owed much to him), defined by total mobilization as revealed in world wars as in industrial development. Its roots intertwine with those of the modern State made possible by the Christian distinction of the spiritual from the sacred violence inherent in religion and politics, returning unchecked in both guises. Charbonneau’s thought thus provides an ecological counterpoint to René Girard’s mimetic theory.
伯纳德·沙邦诺对社会、国家和革命中的暴力和战争的生态反思
政治生态学的先驱Bernard Charbonneau(1910-1996)认为自由和自然共同受到技术社会的“第二本性”的威胁(他的朋友Jacques Ellul对其的批评很大程度上归功于他),其定义是在世界大战和工业发展中所揭示的全面动员。它的根源与现代国家的根源交织在一起,这是由于基督教将宗教和政治中固有的精神暴力与神圣暴力区分开来而成为可能的。因此,夏博诺的思想为雷诺·吉拉德的模仿理论提供了一个生态上的对应物。
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