Василіянське чернецтво перемишльської єпархії: просопографічні характеристики (1739–1783 роки)

Jurij Stecyk
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Abstract

W artykule autor zaprezentował wyniki badań prozopograficznych nad bazylianami z eparchii przemyskiej z klasztorów działających w latach 1739–1783. Omówione zostały pochodzenie, wykształcenie świeckie, wiek, etapy formacji duchowej i intelektualnej, mobilność, obowiązki monastyczne i kościelne członków badanej grupy. Do artykułu dołączono materiał statystyczno-pomocniczy Basilians of the Przemyśl Eparchy in 1739–1783. A Prosopographic Description The article stresses the importance of prosopographic studies on the characteristics of the monasticism of the Basilians (Basilian Fathers) of the Przemyśl eparchy (the origin, secular education, age, stages of spiritual and intellectual formation, mobility, monastic and church duties). The paper defines the source base of the studies (catalogues of monasteries and monks, the manuscript catalog of the biographies of Basilian monasticism). The text presents a survey of the achievements of Ukrainian and Polish church historiography with regards to the issues of prosopographic studies, and investigates the dynamics of the Basilian monasteries and their inhabitants in the context of the entry of the ascetic communities in the Przemyśl diocese into the monastic Province of the Holy Protection of the Mother of God›s Order of St. Basil the Great. The author traces the process of reorganization of monastic centers in the Przemyśl diocese in the second half of the 18th century and specifies the consequences of the closedown of small monasteries. Attention is drawn to the numerical and qualitative composition of the monastic Przemyśl Province as of 1783. The paper defines the prospective direction of further research: to find and edit the catalogues of the manuscripts of monasticism. Appended to the article is the statistical and auxiliary material: Appendix I. Dynamics of the number of Basilian monasteries and numerical strength of monasticism in the Przemyśl diocese (1739–1783); Appendix II. A Report on the personal composition of the Basilian monasteries in the Chełm diocese, which became part of the monastic Przemyśl Province on 23 July 1783; Appendix III. A Comparative table of the number of monks as of 12 June 1783.
作者在 1739 年至 1783 年期间,在法国国家图书馆出版了多部有关雕刻的书籍。本网站提供了关于 1739-1783 年间的历史、文化、社会和文化形式、活动、宗教和社会团体等方面的信息。1739-1783 年 Przemyśl 教区的巴西人。这篇文章强调了对普热米希尔主教区巴西利教父(Basilian Fathers)的修道特点(起源、世俗教育、年龄、精神和智力形成阶段、流动性、修道和教会职责)进行前瞻性研究的重要性。本文确定了研究的资料来源(修道院和修道士目录、巴西利修道士传记手稿目录)。文中介绍了乌克兰和波兰教会史学界在僧侣传记研究方面取得的成就,并在普热米希尔教区的苦行僧团体加入圣巴西尔大帝圣母护教会修道院省的背景下,研究了巴西尔修道院及其居民的动态。作者追溯了 18 世纪下半叶普热米希尔教区修道院中心的重组过程,并具体说明了关闭小型修道院的后果。本文还介绍了截至 1783 年普热米希尔省修道院的数量和质量构成。文章确定了进一步研究的方向:查找和编辑修道院手稿目录。文章附有统计资料和辅助材料:附录 I.普热米希尔教区巴西利修道院数量和修道士人数的动态变化(1739-1783 年);附录 II.关于 1783 年 7 月 23 日成为普热米希尔省修道院一部分的切乌姆教区巴西利修道院个人组成的报告;附录 III.截至 1783 年 6 月 12 日的修道士人数对比表。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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