Образ защитника веры и отечества в повестях Азовского цикла

М. В. Мелихов
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Abstract

The traditional and original features of the plot structure and the system of images of the cycle of stories about the conquest of the Turkish fortress of Azov by the Zaporozhye Cossacks in 1637 and about their "sitting" under siege in 1641 are investigated. An analysis of the texts showed that they are characterized by an even greater addiction to digital data on the number of enemy troops and to detailed technical information about their weapons than for military texts of Old Russian literature. Observations of the texts showed that the battle scenes, key for the military story, and, first of all, the fights, are much less introduced in the narratives, and they practically do not mention battles using cold arms traditional for the military narrative. The differences in the system of images of the Azov stories (Cossacks and their enemies) from the old Russian military stories in the characteristics of events, details of military life and battle scenes are considered. It was established that the authors of the Azov novels set as their goal the creation of a biased fictionalized narrative in which real facts were freely interpreted, combined with folklore motifs, with a few lexical and situational formulas of military narratives and fictional episodes.
阿佐夫循环议程中信仰和祖国的捍卫者的形象
考察了1637年扎波罗热哥萨克人征服土耳其亚速堡和1641年他们“坐镇”围攻的故事循环的情节结构和图像系统的传统特征和原生态特征。对这些文本的分析表明,与古俄罗斯文学的军事文本相比,这些文本的特点是对敌军数量的数字数据和武器的详细技术信息的沉迷程度更高。对文本的观察表明,战争场景,军事故事的关键,首先是战斗,在叙事中很少被介绍,而且它们实际上没有提到使用传统军事叙事中使用的冷兵器的战斗。分析了亚速海故事(哥萨克及其敌人)与俄罗斯古代军事故事在事件特征、军事生活细节和战斗场景等方面的图像系统差异。可以确定的是,亚速小说的作者将创造一种有偏见的虚构叙事作为他们的目标,在这种叙事中,真实的事实被自由地解释,结合民间传说的主题,以及一些军事叙事和虚构情节的词汇和情境公式。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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