{"title":"Whittaker Chambers and the Confessions of Ex-Communists","authors":"Nolan Bennett","doi":"10.1093/oso/9780190060695.003.0006","DOIUrl":null,"url":null,"abstract":"Chapter 5 places Whittaker Chambers’s 1952 Witness within the American panic over communism during the second Red Scare. In the late 1940s, Chambers took the stand before the House Un-American Activities Committee to confess that he and Alger Hiss, among others, had conspired against the United States from a Soviet underground cell. Though Hiss’s prison sentence was a legal victory, the autobiography claimed authority back from the trials and the state’s capacity to make meaning of Chambers’s life. Chambers argued for a return to the authority of God and fathers outmoded in a secular modernity exemplified by communism and New Deal liberalism. Although the trial of Hiss had publicized these accusations, Chambers turned to autobiography to achieve where he thought he had failed: to convert Americans to a Christian anticommunism and to compel present and former communists to confess, though he would ultimately fail to convert Hiss himself.","PeriodicalId":360342,"journal":{"name":"The Claims of Experience","volume":"149 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2019-12-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"The Claims of Experience","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1093/oso/9780190060695.003.0006","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
Abstract
Chapter 5 places Whittaker Chambers’s 1952 Witness within the American panic over communism during the second Red Scare. In the late 1940s, Chambers took the stand before the House Un-American Activities Committee to confess that he and Alger Hiss, among others, had conspired against the United States from a Soviet underground cell. Though Hiss’s prison sentence was a legal victory, the autobiography claimed authority back from the trials and the state’s capacity to make meaning of Chambers’s life. Chambers argued for a return to the authority of God and fathers outmoded in a secular modernity exemplified by communism and New Deal liberalism. Although the trial of Hiss had publicized these accusations, Chambers turned to autobiography to achieve where he thought he had failed: to convert Americans to a Christian anticommunism and to compel present and former communists to confess, though he would ultimately fail to convert Hiss himself.