Photography and the Development of Radical Poetics

Sarah Ehlers
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Abstract

This chapter examines Langston Hughes’s overlooked archive of photographs and scrapbooks from his 1931 trip to Haiti, arguing that Hughes’s photographic encounter with Haiti is part of the construction of a transnational vision that starts in the Caribbean and moves through the U.S. South and Mexico. Photography becomes fundamental to Hughes’s attempts to map the connectedness of persons and locales in a capitalist world system and to imagine the formation of political communities. The chapter begins by considering how Hughes’s experience of taking photographs, along with organizing them in albums and scrapbooks, generated questions about the politics of representation in his subsequent political poems. The chapter then extends these considerations to Hughes’s interwar radical verse, showing how Hughes’s encounters with visual objects continue to influence his poetry during the 1930s. The chapter closes by demonstrating how Hughes’s contemplation of the relationship between photography and writing opens up new readings of James Agee and Walker Evans’s foundational documentary text, Let Us Now Praise Famous Men (1941). Hughes’s engagements with photography place him in a developing documentary modernist tradition that pushes beyond New Deal initiatives and employs documentary in the shaping of an international public sphere.
摄影与激进诗学的发展
本章考察了兰斯顿·休斯1931年海地之旅中被忽视的照片和剪贴簿档案,认为休斯与海地的摄影邂逅是一种跨国视野的构建的一部分,这种视野始于加勒比海,经过美国南部和墨西哥。休斯试图描绘资本主义世界体系中人与人之间的联系,并想象政治社区的形成,摄影成为休斯的基础。这一章首先考虑的是休斯拍摄照片的经历,以及他将照片整理成相册和剪贴簿的经历,是如何在他后来的政治诗歌中引发了关于代表性政治的问题的。然后,本章将这些考虑扩展到休斯在两次世界大战之间的激进诗歌,展示休斯与视觉对象的接触如何在20世纪30年代继续影响他的诗歌。本章最后展示了休斯对摄影和写作之间关系的思考如何开启了对詹姆斯·阿吉和沃克·埃文斯的基础纪录片《现在让我们赞美名人》(1941)的新解读。休斯与摄影的接触将他置于一个发展中的纪实现代主义传统中,超越了新政的倡议,并在塑造国际公共领域中使用纪录片。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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