Modernismo, Spiritualism, and Science in Argentina at the Turn of the Twentieth Century

Soledad Quereilhac
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Abstract

This chapter analyzes the uses and appropriations of scientific discourse in Argentine magazines from the fin de siècle: a period in which literary modernism coincided with the development of spiritualisms that aspired to the status of science (or “occult sciences”) like Spiritism and Theosophy. The aim is to examine concrete examples that relativize the sharp division between science, art, and spiritualism in the culture of this period. The main sources explored are La Quincena. Revista de letras (1893–1899), Philadelphia (1898–1902), La Verdad (1905–1911), and Constancia (1890–1905). In addition, the chapter focuses on how the astonishing growth of science in Argentina, as well as the social legitimation of scientific discourses, influenced other fields, giving shape to new literary expressions, beliefs, and utopian projections that synthesized the material and the spiritual.
现代主义、唯心论和科学在20世纪之交的阿根廷
本章分析了阿根廷杂志中科学话语的使用和挪用,这是一个文学现代主义与唯心论的发展相吻合的时期,唯心论渴望获得科学(或“神秘科学”)的地位,如招魂术和神智学。目的是研究具体的例子,使科学、艺术和唯心论在这一时期的文化之间的尖锐分歧相对化。勘探的主要来源是La Quincena。《文艺复兴》(1893-1899)、《费城》(1898-1902)、《维拉达》(1905-1911)和《康斯坦西亚》(1890-1905)。此外,本章还着重讨论了阿根廷科学的惊人发展,以及科学话语的社会合法化如何影响了其他领域,形成了新的文学表达、信仰和乌托邦式的预测,将物质和精神结合起来。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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