Konsep Perlindungan Korban dalam Sistem Peradilan Pidana Nasional dan Sistem Hukum Pidana Islam

Vivi Ariyanti
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引用次数: 5

Abstract

The current position of victims in the criminal justice system has not been placed fairly, because victims in the judiciary are only represented by public prosecutors who base their charges on statutory rules and facts obtained from witnesses. This paper reviews and compares the Indonesian national criminal justice system and Islamic criminal law system in terms of protecting the rights of victims of criminal acts during and after undergoing the trial process. The study of victims in the Western criminal law system adopted by Indonesia has been so extensive and profound, that it raises its own science called victimology, which is parallel to the science of criminology. Meanwhile Islamic criminal law (al-Fiqh al-Jinayah) still refers to fiqh books written by medieval jurists, so that the study of Islamic criminal law is stagnant and without significant progress. However, both national criminal law and Islamic criminal law, in principle, emphasize that the protection of victims must be balanced between the interests of the victims themselves, the perpetrators of crime, society, the state, and the public interest.
国家刑事司法系统和伊斯兰刑法保护受害者的概念
目前受害者在刑事司法系统中的地位没有得到公平的对待,因为司法系统中的受害者只由检察官代表,检察官根据法定规则和从证人处获得的事实提出指控。本文对印度尼西亚国家刑事司法制度和伊斯兰刑法制度在保护犯罪行为被害人在审判过程中及审判后的权利方面进行了回顾和比较。印度尼西亚所采用的西方刑法体系中对受害者的研究是如此广泛和深刻,以至于它产生了自己的一门叫做受害者学的科学,与犯罪学平行。同时,伊斯兰刑法(al-Fiqh al-Jinayah)仍然是指中世纪法学家所著的伊斯兰教书籍,因此伊斯兰刑法的研究停滞不前,没有明显的进展。然而,无论是国家刑法还是伊斯兰刑法,原则上都强调对被害人的保护必须在被害人自身利益、犯罪人利益、社会利益、国家利益和公共利益之间取得平衡。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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