The Object Selving of Laura Aguilar: Queer Chicana Opacity and the Archive Prosthetic

Jay Buchanan
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Abstract

Abstract:The work of Laura Aguilar, a photographer and lifelong Angeleno, often foregrounds her intersecting queer, Chicana, fat, and dyslexic identities. This reading addresses Aguilar's claim to power in object-hood, actualizing a selfhood beyond the limits of subjectivity or negation by staging opacity in her photographs. Aguilar engages in what Uri McMillan calls "prosthetic performance": co-significations by an animate body and an inanimate but catalytic thing, or actuant. Layering objects upon objects, Aguilar's prosthetic performances refract normative, dominant gazes that would overdetermine the bounds of her selfhood according to the markings her body bears. She plainly addresses the trauma of misrecognition as a queer Chicana, but her performances are neither defined by her pain nor reducible to gestures of refusal. The opacity of Aguilar's flesh subverts photographic truth effects, making the archive another actuant in her performance of self-becoming and potentiality. This paper sutures critical discourses surrounding Aguilar, braiding foundational analyses of her oeuvre at their intersections with Black and Chicana feminisms, performance studies, and new materialist theorizations of the object.
劳拉·阿吉拉尔的客体自我:奇卡纳同性恋的不透明和档案假肢
摘要:劳拉·阿吉拉是一名摄影师,一生都生活在洛杉矶,她的作品经常突出她交叉性的酷儿、墨西哥人、肥胖和阅读障碍的身份。这篇阅读论述了阿吉拉在客体性中对权力的主张,通过在她的照片中呈现不透明,实现了超越主观性或否定性限制的自我。阿吉拉尔参与了乌里·麦克米兰所说的“假肢表演”:一个有生命的身体和一个无生命但具有催化作用的东西(或致动物)的共同意义。阿吉拉的假体表演将物体分层,折射出规范的、主导的目光,这种目光会根据她身体上的标记过度决定她的自我界限。她坦率地表达了作为一个酷儿的墨西哥人被误认的创伤,但她的表演既没有被她的痛苦所定义,也没有被简化为拒绝的姿态。阿吉拉肉体的不透明颠覆了摄影的真实效果,使档案成为她表现自我和潜力的另一个驱动因素。本文将围绕阿吉拉尔的批评话语缝合起来,将她的作品与黑人和墨西哥女性主义、表演研究和新唯物主义理论的交叉点进行基础分析。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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