Manichaean Biblical Interpretation

J. Beduhn
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Abstract

Mani, the founder of Manichaeism, represents the third-century Mesopotamian outgrowth of second-century Christianity in its pre-canonical character and valuation of the logia of Jesus over gospel narrative. He followed Marcion in his special esteem for Paul, critique of gospel authorship and transmission, and antithetical contrast of Jesus to Torah. He cited Jesus and Paul as the basis for many of his distinctive teachings, and this use of biblical material was transmitted across Asia by the Manichaean mission. In the Roman Empire, later generations of Manichaeans developed a rich exegetical tradition in dialogue and rivalry with orthodox Christians. Some Manichaean interpretative readings, particularly of Paul, influenced Augustine of Hippo, and through him subsequent Catholic and Protestant exegesis.
摩尼教圣经解读
摩尼是摩尼教的创始人,他代表了三世纪美索不达米亚人在二世纪基督教的前正典特征和对耶稣逻辑学的评价,而不是福音叙事。他追随马吉安,特别尊重保罗,批判福音书的作者和传播,将耶稣与托拉对立起来。他引用耶稣和保罗作为他许多独特教义的基础,这种对圣经材料的使用通过摩尼教的使命传遍了亚洲。在罗马帝国,后来的摩尼教徒在与正统基督徒的对话和竞争中发展了丰富的训诂传统。一些摩尼教的解读,尤其是保罗的解读,影响了河马的奥古斯丁,并通过他影响了后来的天主教和新教的释经。
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