From Surrender to Protest Against Patriarchy in Pandey’s Jiyara

Asmita Bista
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Abstract

The anthology of stories Jiyara by Nayan Raj Pandey unveils the violence against women in Madhes. The anthology explores the plights of Madhesi women who are victimized by patriarchal agents, but the stories also depict the women who courageously fight against the impostors. So, the article investigates the problems faced by the Madhesi women in the society that is driven by patriarchy, in the stories “Jiyara” and “Laila O Laila”. It navigates the causes of the oppression, abuse, and violence against women in Madhesi community. The article analyzes the ways that are deployed by the Madhesi women to react against the patriarchy. To address these objectives, feminist theory, mainly theory of radical feminist Kate Millet has been used. Kate Millet brings up the idea that men create and maintain patriarchy because they own resources. Likewise, patriarchy helps them to enslave women. So, in order to fight for sexist exploitation and oppression, women need to reject the subordinated position set for them by patriarchal society. The significance of this study is to contribute to a different perspective for the reader to see the anthology Jiyara because in this text, Pandey highlights the problems faced by Madhesi women due to the socio-cultural practices that endorse males’ domination. The paper concludes that in “Jiyara”, major female characters get victimized by patriarchal social system, whereas the female characters of “Laila O Laila” stand starkly against the violence and suppression done to them by their male counterparts, when it transcends their tolerance.
潘迪《吉亚拉》从投降到反抗父权制
纳扬·拉杰·潘迪的故事集《吉亚拉》揭示了印度对妇女的暴力行为。这部选集探讨了马德西女性受到父权代理人侵害的困境,但也描绘了勇敢地与骗子作斗争的女性。因此,本文通过《吉亚拉》和《莱拉啊莱拉》这两个故事来考察马德西族妇女在父权社会中所面临的问题。它指出了马德西人社区对妇女的压迫、虐待和暴力的原因。本文分析了马德西妇女反抗父权制的方式。为了解决这些问题,女权主义理论,主要是激进女权主义者凯特·米勒的理论被运用。凯特·米勒(Kate Millet)提出了这样一个观点:男性创造并维持父权制,因为他们拥有资源。同样,父权制帮助他们奴役妇女。因此,为了争取性别歧视的剥削和压迫,女性需要拒绝男权社会为她们设定的从属地位。这项研究的意义在于为读者提供了一个不同的视角来看待《吉亚拉》选集,因为在这篇文章中,潘迪强调了马德西妇女因支持男性统治的社会文化习俗而面临的问题。本文认为,《吉亚拉》中的主要女性角色是男权社会制度的受害者,而《莱拉啊莱拉》中的女性角色则在男性对她们的暴力和压迫超出她们的容忍范围时,坚决反对男性对她们的暴力和压迫。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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