The Tension Between Human and Cyborg Ethics

A. Gerdes
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引用次数: 8

Abstract

This article makes no argument against progress but stresses the importance of making it with foresight. The connection between biotechnology, treatment, and enhancement is discussed, stating the need for regulation. Next, the ideas of transhumanism are presented as a framework for an examination of our human condition and it is illustrated that cyborgs will possibly develop other values than Homo sapiens. Thus, the second part of the article discusses what it means to be an ethical being from the perspective of Francis Fukuyama's ideas of the importance of human nature to our humanity, and further elaborated on by bringing attention to the significance of the vulnerability to moral reasoning. Furthermore, the article suggests a near connection between embodiment and morality. In the light of this assumption, one can ask about ethical values and democratic cohesion in a world with sub-cultures of cyborgs. Thus, John Rawls' theory of justice is introduced as a framework for reflections about inter-human costs of a posthuman condition. It is concluded that science need democratic regulation, in order to avoid technocratic decision processes, and guidelines for a regulatory body is given.
人类和电子人伦理之间的紧张关系
这篇文章并不反对进步,而是强调有远见的进步的重要性。讨论了生物技术、处理和增强之间的联系,指出了监管的必要性。接下来,超人类主义的想法被作为一个检查我们人类状况的框架提出,并说明了电子人可能会发展出比智人更重要的价值观。因此,文章的第二部分从弗朗西斯·福山关于人性对我们人性的重要性的观点出发,讨论了成为一个伦理存在的意义,并通过关注道德推理的脆弱性的重要性来进一步阐述。此外,本文还提出了化身与道德之间的密切联系。根据这一假设,人们可以问,在一个由赛博格亚文化组成的世界里,道德价值观和民主凝聚力是什么。因此,约翰·罗尔斯的正义理论被引入作为一个反思后人类状态的人际成本的框架。结论是,科学需要民主监管,以避免技术官僚的决策过程,并给出了监管机构的指导方针。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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