Aircraft Accident Provisions in Islamic Jurisprudence

Muhammad wali Hanif
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Abstract

Aircraft accidents have become a serious problem that is difficult to solve despite all efforts made by governments, regular bodies and others to solve the problem. However, the danger is constantly increasing as it causes the loss of hundreds of thousands of lives. It affects millions of people around the world. Transportation in all its forms by land, sea and air, public or private, is one of the main pillars for the development and growth of people and societies. Therefore, accidents that occur by means of transportation in all their forms must be avoided, which is a cause for concern and threatens the safety and health of transportation. The right to life is one of the fundamental human rights that no one has the right to violate. Preserving human life and soul is one of the purposes of the Sharia. Islamic Sharia considers assaulting and killing an innocent person a major crime and a great sin, making the amount of punishment necessary for the perpetrators of premeditated murder. This research deals with the subject of the provisions of aircraft accidents in light of Islamic jurisprudence. In this research, an analytical and descriptive approach was used. Researching this issue is necessary because most traffic accidents result in material or non-material damages. And the need to know the legal provisions of those who commit these incidents directly or indirectly. As a guarantee of physical and physical damage, the nature of this guarantee and who is responsible for it or to whom it goes. In this research, I seek to explain the concept of aircraft accidents, the causes of aircraft accidents that are different, and the provisions of aircraft accidents whose ruling differs due to the intent of the perpetrator. If it is an unreliable accident, it is not guaranteed, and if it is an unreliable accident due to the failure of the commander, it is guaranteed. And if it is approved, it is considered premeditated murder, and retaliation is required for it. At the end of the article, I explained the ruling on hijacking planes, that it is the same as the crime of spearing. Its rulings explained its punishment in the light of Islamic jurisprudence.
伊斯兰法理学中的飞机事故规定
尽管各国政府、正规机构和其他各方都在努力解决这一问题,但飞机事故已经成为一个难以解决的严重问题。然而,这种危险正在不断增加,因为它造成数十万人丧生。它影响着全世界数百万人。各种形式的陆地、海洋和空中、公共或私人运输是人类和社会发展和增长的主要支柱之一。因此,必须避免各种形式的交通事故,这是一个令人关注的问题,威胁着交通的安全和健康。生命权是任何人都无权侵犯的基本人权之一。保护人类的生命和灵魂是伊斯兰教法的目的之一。伊斯兰教法认为,袭击和杀害无辜者是一种重大犯罪和大罪,因此有必要对蓄意谋杀的肇事者进行惩罚。本研究从伊斯兰法学的角度探讨飞机事故的规定问题。在本研究中,采用了分析和描述的方法。由于大多数交通事故都会造成物质或非物质损害,因此研究这一问题是必要的。并且需要了解那些直接或间接犯下这些事件的人的法律规定。作为实物和实物损坏的担保,这种担保的性质以及谁对此负责或向谁负责。在本研究中,我试图解释飞机事故的概念,不同的飞机事故的原因,以及由于肇事者的意图而导致的飞机事故裁决不同的规定。如果是不可靠事故,就不能保证,如果是由于指挥员的失误造成的不可靠事故,就可以保证。如果被批准,就会被认为是蓄意谋杀,需要进行报复。在文章的最后,我解释了劫机的判决,它与矛的犯罪是一样的。它的裁决从伊斯兰法理学的角度解释了它的惩罚。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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