An Exploration of the ‘Global’ History of International Law: Some Perspectives from within the Islamic Legal Traditions

A. Shahid
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引用次数: 1

Abstract

: In recent decades there has been a growing interest in global histories in many parts of the world. Exploring a ‘global history of international law’ is comparatively a recent phenomenon that has attracted the attention of international lawyers and historians. However most scholarly contributions that deal with the history of international law end-up in perpetuating Western Self-centrism and Euro-centrism. International law is often presented in the writings of international law scholars as a product of Western Christian states and applicable only between them. These scholars insist that the origins of modern (Post-Westphalian) international law lie in the state practice of the European nations of the sixteenth and seventeenth century. This approach that considers only old Christian states of Western Europe to be the original international community is exclusionary, since it fails to recognize and engage with other legal systems including the Islamic legal traditions. This chapter through the writings of eminent classic and contemporary Islamic jurists explores the development of As Siyar( Islamic international law ) within the Islamic legal tradition and attempts to address the existing gaps in the global history of international law project.
国际法“全球”史的探索:伊斯兰法律传统中的一些观点
近几十年来,世界上许多地方对全球史的兴趣日益浓厚。探索“国际法的全球史”是一个相对较新的现象,引起了国际律师和历史学家的注意。然而,大多数关于国际法历史的学术贡献最终都以延续西方的自我中心主义和欧洲中心主义而告终。国际法在国际法学者的著作中经常被描述为西方基督教国家的产物,并且只适用于它们之间。这些学者坚持认为,现代(后威斯特伐利亚)国际法的起源在于16世纪和17世纪欧洲国家的国家实践。这种只把西欧古老的基督教国家视为原始国际社会的做法是排他性的,因为它没有承认和参与包括伊斯兰法律传统在内的其他法律体系。本章通过杰出的古典和当代伊斯兰法学家的著作,探讨伊斯兰国际法在伊斯兰法律传统中的发展,并试图解决国际法项目全球历史上存在的差距。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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