Facts and Values

B. Lipscomb
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Abstract

This chapter introduces the first of the four main subjects of the book, Philippa Foot, as well as sketching the philosophical outlook against which all four would argue in later years. A young Foot, recently returned to Oxford, confronts for the first time the horrors of the Nazi regime, through a newsreel exposing conditions in the concentration camps. For Foot, this moment encapsulated a major failing of philosophical ethics in the mid-twentieth century: its inability to grapple with real evil. The contemporary philosophy against which Foot and her friends would revolt depended on a background picture, the “billiard-ball” picture of the universe as nothing but inert, value-free matter. A fact–value dichotomy was grounded in this picture, positing that no ethical propositions can validly derive from fact statements; these together led to what Lipscomb calls the “Dawkins sublime”—the Romantic view that adults must bravely face this harsh and denuded world.
事实与价值
本章介绍了书中四个主要主题中的第一个,菲利帕·富特,并概述了四个人在晚年所反对的哲学观。一个年轻的Foot,最近回到牛津,第一次面对纳粹政权的恐怖,通过新闻短片揭露集中营的条件。对富特来说,这一时刻体现了20世纪中期哲学伦理学的一个重大失败:它无法与真正的邪恶作斗争。富特和她的朋友们所反对的当代哲学依赖于一幅背景图,一幅“台球”式的宇宙图景,它只不过是一种惰性的、没有价值的物质。事实-价值二分法是建立在这幅图的基础上的,假设没有伦理命题可以有效地从事实陈述中推导出来;这些共同导致了利普斯科姆所谓的“道金斯崇高”——一种浪漫主义观点,即成年人必须勇敢地面对这个残酷而贫瘠的世界。
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