From Tar City to Smart City

Tiina Suopajärvi
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引用次数: 5

Abstract

In a smart city, technologies are designed to assist people in their everyday lives, like in intelligent homes, public transportation, and e-services. However, this can lead to new kind of marginalisation if people do not fit into the idea of smart citizen. In this article, I consider how the smart city ideology of Oulu in northern Finland becomes lived in the everyday practices of senior citizens; and how they sense themselves as “smart citizens.” Through generating ethnographic composition of ICT-biography and walk-along interviews, and series of workshops with seniors, city officials and researchers; and thinking this process as collaborative knowledge-making, the configuration of ageing in a smart city has emerged. In this configuration, the city is understood as an assemblage with dynamics of temporalities, structures, communities and individuals; and as part of global power-geometry. Though the seniors support the smart city ideology as regional strategy, they want to make a voluntary decision to become a smart citizen. Current smart city is made for and by technology enthusiasts, and it often excludes other citizens. To become a smart community the city must include variety of citizens in the making of their city. Many seniors are willing to take up this challenge.
从沥青之城到智慧城市
在智慧城市中,技术旨在帮助人们的日常生活,如智能家居、公共交通和电子服务。然而,如果人们不符合聪明公民的理念,这可能会导致新的边缘化。在这篇文章中,我考虑了芬兰北部奥卢的智慧城市思想是如何在老年人的日常实践中实现的;以及他们如何感觉自己是“聪明的公民”。通过生成信息通信技术的民族志组成-传记和行走访谈,以及与老年人,城市官员和研究人员的一系列讲习班;将这一过程视为协作知识制造,智慧城市老龄化的配置已经出现。在这种结构中,城市被理解为一个具有时间、结构、社区和个人动态的集合;作为全球权力格局的一部分。虽然老年人支持智慧城市思想作为地区战略,但他们希望自愿成为智慧公民。当前的智慧城市是为科技爱好者打造的,也由科技爱好者打造,它往往排斥其他市民。要成为一个智慧社区,城市必须包括各种各样的公民参与城市的建设。许多老年人愿意接受这一挑战。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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