Traditional Ceremony as a Development Communication Medium

A. Malik
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Abstract

The Seren taun ceremony in Kasepuhan Banten Kidul is a form of reflection of gratitude towards the Almighty over abundant crops. In addition, these traditional rituals are also a place of friendship between indigenous members and stakeholders from the village to the central level. During the ceremony, there was a dialogue session between the parties and the stakeholders regarding various social issues faced. The indigenous people represented by the customary leader convey their aspirations in the form of complaints, hopes, and demands from the community to the government, while the stakeholders respond to issues that arise, as well as convey various development agendas and programs, both for the interests of the indigenous people and for society in general. In the context of social change and development, the use of seren taun as a means of dialogue between indigenous peopleada and stakeholders can be understood as a form of social action that has a specific purpose, namely the hope of emerging government attention so that they can feel the positive impact of development. Therefore, this study intends to focus on questions; how seren taun is used as a medium of customary communication with the government, and how the implications for social change and development along with the use of traditional activities as a medium of communication with the government. To answer this question, this research with a qualitative approach and ethnometodology method uses the theory of social action as an analysis knife.
传统仪式作为发展的传播媒介
Kasepuhan Banten Kidul的七团仪式是对万能的庄稼丰收的感激之情的一种反映。此外,这些传统仪式也是土著成员和从村庄到中央的利益相关者之间建立友谊的场所。在仪式上,双方和利益相关者就面临的各种社会问题进行了对话。原住民族以部落领袖为代表,向政府传达他们的诉求、希望和诉求,而利益相关者则负责回应出现的问题,并传达各种发展议程和计划,以维护原住民族和整个社会的利益。在社会变革和发展的背景下,使用七陶作为土著人民与利益相关者之间对话的一种手段,可以理解为一种具有特定目的的社会行动形式,即希望出现政府的关注,使他们能够感受到发展的积极影响。因此,本研究拟重点关注问题;七团如何被用作与政府的习惯性沟通媒介,以及传统活动作为与政府沟通媒介对社会变革和发展的影响。为了回答这个问题,本研究采用定性方法和民族计量学方法,以社会行动理论为分析工具。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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