“The Language of Freedom”

Keisha N. Blain
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Abstract

This chapter explores the political ideas of women in Garveyism, based on their writings in several global black newspapes of the 1940s, including the African: Journal of African Affairs and the New Negro World. It shows how women in the Universal Negro Improvement Association, from diverse backgrounds and writing from various locales, promoted a global black liberationist vision and added distinctive voices to discourses surrounding pan-Africanism. Maintaining cultural and racial bonds with Africans throughout the African diaspora, these women skillfully used the black press—on local, national, and international levels—to endorse anticolonial politics, challenge global white supremacy, and counter negative images and stereotypical depictions of African history and culture. Yet, while committed to that mission, these black women also embraced imperialist, civilizationist, and patriarchal views that promoted some of the same ideals they rejected. Examining the largely overlooked writings of Garveyite women (such as Amy Jacques Garvey and her involvement in the Fifth Pan-African Congress) in the United States and other parts of the globe captures the richness and complexities of black nationalist women’s ideas and activism during the twentieth century.
“自由的语言”
本章以女性在20世纪40年代的几份全球黑人报纸(包括《非洲事务杂志》和《新黑人世界》)上的文章为基础,探讨了加维主义中女性的政治思想。它展示了来自不同背景和不同地区的女性如何在全球黑人改善协会中促进全球黑人解放主义的愿景,并为围绕泛非主义的话语增添了独特的声音。这些妇女与散居海外的非洲人保持着文化和种族联系,她们巧妙地利用当地、全国和国际层面的黑人媒体,支持反殖民主义政治,挑战全球白人至上主义,反对对非洲历史和文化的负面形象和刻板印象。然而,在致力于这一使命的同时,这些黑人妇女也接受了帝国主义、文明主义和父权主义的观点,这些观点促进了一些她们所拒绝的理想。通过研究美国和全球其他地区的加维派女性(如艾米·雅克·加维及其参与的第五届泛非大会)的作品,我们可以发现20世纪黑人民族主义女性思想和行动主义的丰富性和复杂性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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