Cato and the Crisis of Rhetoric

D. Taylor
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Abstract

Reading Addison’s Cato (1713) as dramatizing a sequence of failed speech acts, this chapter finds the manifest ambivalence towards rhetoric in the play to be symptomatic of pervasive cultural anxieties about the nature of speech in an age marked by ‘the rage of party’. Addison’s tragedy asks: in a world in which eloquence no longer serves to defend or illuminate truth, can words do any good? In such a world, can words any longer serve the good man? Yet Cato does far more than merely reflect contemporary concerns about eloquence. It searches for a means of reclaiming the civic utility of rhetoric and tentatively incubates an alternative model of speech: one capable of persuading, moving, and unifying competing constituencies within the publics of and beyond the playhouse.
卡托和修辞危机
阅读艾迪生的《加图》(1713),将其作为一系列失败的言语行为的戏剧化,本章发现戏剧中对修辞的明显矛盾心理是在一个以“党派愤怒”为标志的时代对言语本质普遍存在的文化焦虑的症状。艾迪生的悲剧提出了这样一个问题:在一个雄辩不再用来捍卫或阐明真理的世界里,语言还能有什么好处吗?在这样的世界里,言语还能为好人服务吗?然而,卡托所做的远不止反映了当代对口才的关注。它寻找一种重新获得修辞的公民效用的方法,并试探性地孕育出一种替代的演讲模式:一种在剧院内外的公众中能够说服、移动和统一竞争选区的模式。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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