Washed to the Edges: Renewing the Practice of Footwashing

Joshua Zentner-Barrett
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Abstract

The footwashing ritual on Maundy Thursday is often greeted with a mixture of emotions by congregations of all kinds. Neither ordinance nor sacrament, it is one of the more puzzling practices of the church. Its unique appearance in the Gospel of John sets up Jesus’ glorification on the cross—and calls Christians to the same. This paper—in four sections—examines the footwashing as a rite of passage, drawing on the ritual theory of Arnold van Gennep and Victor Turner. The first section offers a study of the theological implications of John 13:1–20. In the second section, these implications are examined in the context of the ritual's liturgical history. The third section introduces certain ritual theories and uses the Johannine passage to exemplify them. Finally, the fourth section discusses this analysis in relation to the church's liturgical practice, specifically its connection to baptism. The relationship between baptism and footwashing offers insights into ways of making the ritual into a transformative, liminal encounter with God, rather than just a performance.
洗到边缘:更新洗脚的做法
圣周四的洗脚仪式通常会受到各种各样的会众的复杂情绪的欢迎。既不是法令也不是圣礼,这是教会最令人费解的做法之一。它在约翰福音中独特的出现建立了耶稣在十字架上的荣耀,并呼吁基督徒也这样做。本文利用阿诺德·范·格内普和维克多·特纳的仪式理论,分四个部分考察了洗脚作为一种成人仪式。第一部分研究约翰福音13:1-20的神学含义。在第二部分,这些含义是在仪式的礼仪历史的背景下进行检查。第三部分介绍了一些仪式理论,并用约翰的段落来举例说明。最后,第四部分讨论了这一分析与教会礼仪实践的关系,特别是它与洗礼的关系。洗礼和洗脚之间的关系提供了一种见解,使仪式成为一种与上帝的转变,而不仅仅是一种表演。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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