The Content of Revelation in Jewish Apocalypses and John

Benjamin Reynolds
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Abstract

The content of revelation in Jewish apocalypses is often assumed to concern eschatology, but only three of the seven elements that define the content of “apocalypse” concern eschatological aspects. In addition, Jewish apocalypses do not contain every element; however, all Jewish apocalypses include some expectation of the judgment of the wicked and the salvation or redemption of the righteous, but they do so in different ways and with varying combinations of elements from the prototype apocalypse. The Gospel of John, while not containing the popular understandings of apocalyptic eschatology, demonstrates an interest in the fate of the wicked and the righteous in recognizably similar ways. In addition, John’s focus on protology, persecution of the righteous, and especially the existence of otherworldly regions and beings indicates its similarities with the content of Jewish apocalypses.
《犹太启示录》和《约翰福音》中的启示内容
犹太人启示录的启示内容通常被认为与末世论有关,但在定义“启示录”内容的七个要素中,只有三个与末世论有关。此外,犹太人的启示并不包含所有的元素;然而,所有犹太人的启示录都包括对恶人的审判和对义人的拯救或救赎的一些期待,但它们以不同的方式实现,并与原型启示录的元素进行了不同的组合。约翰福音,虽然没有包含对末世论的普遍理解,但以相似的方式,对恶人和义人的命运表现出了兴趣。此外,约翰对本源论的关注,对义人的迫害,特别是对超自然地区和生物的存在的关注,表明了它与犹太启示录内容的相似之处。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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