Negotiating Cultural Boundaries: Confucianism and trans/national identity in Korea

William A. Callahan
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引用次数: 19

Abstract

Abstract This essay looks to the complex intercultural relations of China and Korea to highlight two important issues in political theory and international relations: the transnational nature of world politics and the limits of analytical binaries such as East‐West and tradition‐modernity. Discussions of international politics in East Asia characteristically address issues of security and development studies. More recently, Confucianism has been mobilized as part of the clash of civilizations of Asia with the West. This essay will consider how cultural boundaries are negotiated within the region via an analysis of the workings of the transnational discourse of Confucianism in the construction of Korean identity. While many make truth claims about what ‘Confucianism’ means in Korea, this essay examines the discursive economies of ‘Confucian events’ in three overlapping social spaces: official, mass media, and academic. This essay will show the diversity of Confucianism within East Asia, and underline how r...
协商文化边界:儒家思想与韩国的跨民族认同
本文着眼于中国和韩国之间复杂的跨文化关系,以突出政治理论和国际关系中的两个重要问题:世界政治的跨国性质以及东西方和传统现代等二元分析的局限性。东亚国际政治讨论的特点是涉及安全和发展研究问题。最近,儒家思想被动员起来,成为亚洲与西方文明冲突的一部分。本文将通过分析儒家的跨国话语在韩国身份建构中的作用,来考虑该地区的文化边界是如何协商的。虽然许多人对“儒家”在韩国的意义提出了真相主张,但本文在三个重叠的社会空间中考察了“儒家事件”的话语经济:官方、大众媒体和学术。本文将展示儒学在东亚的多样性,并强调儒学如何……
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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