Mystical Dimensions

Christina Phillips
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引用次数: 1

Abstract

This chapter explores Sufi dialogues in works by Najib Mahfuz. It begins by revisiting Mahfuz’s trilogy, rereading Kamal’s infatuation with ʿAyda in terms of the Sufi’s love affair with God. It explains the turn to Sufism post-1967 in terms of Sufism’s symbolism and identity as marginalised discourse and of certain overlaps in Sufi vision and the new literary sensibility before exploring in detail the mystical content of two further works by Mahfuz. Hikayat Haratina (1975) is read as an inversion of the Sufi path and exploration of mysticism as a solution to social ills and metaphysical angst, and Asdaʾ al-Sirat al-Dhatiyya (1995) is read as a reimagining of spiritual autobiography and embodiment of the limits and possibilities of Islamic mysticism. The structure, language and intertextual dialogue with Sufi writing in these two works are considered as ways of challenging unitary discourse and communicating postmodern themes.
神秘的维度
本章探讨纳吉布·马福兹作品中的苏菲派对话。它首先回顾了马福兹的三部曲,从苏菲派与真主的爱情的角度重新解读了卡迈勒对伊达的迷恋。在详细探讨马赫福兹另外两部作品的神秘主义内容之前,它解释了1967年后苏菲主义的转向,从苏菲主义的象征主义和被边缘化的话语的身份,以及苏菲主义视野和新的文学敏感性的某些重叠。《希卡亚特·哈拉蒂娜》(1975)被解读为苏菲道路的颠倒和神秘主义的探索,作为社会弊病和形而上学焦虑的解决方案,《阿斯达·阿尔·西拉特·阿尔·达提亚》(1995)被解读为对精神自传的重新想象,以及伊斯兰神秘主义的局限性和可能性的体现。这两部作品的结构、语言和与苏菲写作的互文对话被认为是挑战单一话语和传达后现代主题的方式。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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