The Sacred and The Secular in Dance: One Dance, Two Different Functions

Eleni Filippidou
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Abstract

The aim of this paper is to highlight the "sacred" and "secular" character of the Xesyrtos or Gikna dance in the community of Asvestades in Thrace in Greece. In particular, this paper intends to highlight the difference between the "sacred" and the "secular" and the way this dichotomy is reflected in the dance under study. Data was gathered through the ethnographic method. The sacred/secular dichotomy, as proposed in Leach's (1976) theoretical model, is used to analyze the data. Further, Laban's notation system (Hutchinson, 2005; Koutsouba, 2005), was used to record the choreographic compositions of Xesyrtos or Gikna dance, while for the analysis of their structure and form, as well as their codification, the structural-morphological and typological method of analysis was applied. Finally, for the presentation and interpretation of the data, Geertz’s model of "thick description" (2003) was adopted. From the data analysis it was found that the Xesyrtos and Gikna dances are danced in exactly the same way, but are clearly separated and demarcated based on the intentions of the community residents related to the performed function of the dance event.
舞蹈中的神圣与世俗:一种舞蹈,两种不同的功能
本文的目的是突出希腊色雷斯Asvestades社区Xesyrtos或Gikna舞蹈的“神圣”和“世俗”特征。本文特别想强调“神圣”与“世俗”之间的区别,以及这种二分法在所研究的舞蹈中的反映方式。通过人种学方法收集数据。我们使用Leach(1976)理论模型中提出的神圣/世俗二分法来分析数据。此外,Laban的符号系统(Hutchinson, 2005;Koutsouba, 2005),用于记录Xesyrtos或Gikna舞蹈的编舞组成,而对于其结构和形式的分析,以及它们的编纂,采用了结构形态学和类型学分析方法。最后,对于数据的呈现和解释,采用Geertz的“厚描述”模型(2003)。从数据分析中发现,Xesyrtos和Gikna舞蹈的舞蹈方式完全相同,但根据与舞蹈活动表演功能相关的社区居民的意图,它们被明确地分开和划分。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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