Cavendish

N. Allsopp
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Abstract

Chapter 3 challenges the conventional understanding of Margaret Cavendish as a royalist, by focusing on her less-studied works of the early 1650s, when absolutist arguments were being pressed (by Davenant and others) in service of more flexible forms of allegiance. The chapter maps and contextualizes Cavendish’s common ground with Hobbes, but especially the suggestively close relationship between her political writings and those of her husband, Newcastle. It compares the critique of cavalier tropes in Cavendish’s poetry with Marvell’s, before moving on to unravel the complex political theory of Cavendish’s first essay collection, The Worlds Olio. Cavendish takes a highly artificial view of sovereignty as a psychological phenomenon stimulated by the sensory experience of ceremony. This belief exists in complex tension with a more ruthlessly defactoist view of sovereignty based on coercive force.
卡文迪什
第三章挑战了人们对玛格丽特·卡文迪什是保皇派的传统认识,重点关注了她在1650年代早期的一些研究较少的作品,当时专制主义的论点(由达文南特和其他人)被施压,以服务于更灵活的效忠形式。这一章描绘了卡文迪什与霍布斯的共同点,并将其置于背景中,尤其是她的政治著作与她丈夫纽卡斯尔的政治著作之间暗示性的密切关系。它比较了对卡文迪什诗歌中骑士修辞的批评和马维尔的批评,然后继续揭示卡文迪什的第一部散文集《世界奥利奥》中复杂的政治理论。卡文迪什将主权视为一种由仪式的感官体验所激发的心理现象,这是一种高度人为的观点。这种信念存在于一种复杂的紧张关系中,它带有一种基于强制力的更为无情的破坏主义主权观。
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