The Immorality of Incarceration: Between Jāvēd Aḥmad Ghāmidī and Angela Y. Davis

A. Zulfiqar
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Abstract

The carceral nature of America’s criminal system has become a subject of fierce debate over the past few years as the extent of incarceration has gained notoriety. As a result, the decades-old argument for the abolition of prison has received its greatest reception to date, becoming the subject of popular conversation and a plethora of scholarly articles. Much of this discussion has centered on diagnosing the causes of mass incarceration. Empirical and historical studies have offered a strong case for the pervasive role of racial animus and discrimination in expanding the carceral state, which in turn has produced an abolitionist response as remedy to a broken system. At the same time, contexts far removed from America’s racial paradigm have also produced fierce critiques of incarceration. The introduction of prisons by European colonial powers met with native resistance across the Global South and, in the period since, a range of scholarly writing has continued to challenge prisons. Among the Global South’s most prominent examples of this abolitionist response has been those from scholars of Islamic law. These jurists have offered critiques that argue for both a doctrinal incongruence between incarceration and the Islamic legal tradition, as well as a moral chastisement of the carceral state. This Essay seeks to explore one such critique that represents a strand of abolitionist thinking in the Islamic legal tradition. While the American discourse has been preoccupied with abolition as a remedy for mass incarceration, the Islamic discourse is largely devoid of this concern; it critiques the institution of prison itself. The Essay’s overarching aim is to show how perspectives from the Global South, in this case Islamic law, might inform new approaches to abolition in other contexts. To accomplish this, the piece uses the thought of Muslim jurist and intellectual, Jāvēd Aḥmad Ghāmidī, examining both his ideas on imprisonment and broader approach to questions of law and morality. It then brings this discourse into conversation with key ideas in the work of American scholar–activist Angela Yvonne Davis. The animating inquiry will center on the moral arguments made in support of prison abolition and how Ghāmidī’s ideas, and by extension Islamic law, offer a unique perspective on this timely matter.
监禁的不道德:Jāvēd Aḥmad Ghāmidī和Angela Y. Davis之间
在过去的几年里,随着监禁程度的臭名昭著,美国刑事制度的残酷本质已经成为一个激烈争论的话题。因此,几十年来关于废除监狱的争论得到了迄今为止最热烈的欢迎,成为大众谈话和大量学术文章的主题。这些讨论大多集中在诊断大规模监禁的原因上。经验和历史研究有力地证明了种族仇恨和歧视在扩大奴隶制国家方面的普遍作用,这反过来又产生了废奴主义反应,作为对破碎制度的补救措施。与此同时,与美国种族模式相去甚远的背景也对监禁提出了激烈的批评。欧洲殖民列强引进监狱的做法,在南半球遭遇了本土的抵制。自那以后,一系列学术著作继续对监狱提出挑战。在全球南方国家中,这种废奴主义反应最突出的例子来自伊斯兰法学者。这些法学家提出了批评,认为监禁与伊斯兰法律传统之间存在教义上的不一致,以及对监禁国家的道德惩罚。本文试图探讨一种这样的批评,它代表了伊斯兰法律传统中的废奴主义思想。虽然美国的言论一直专注于废除死刑,以此作为大规模监禁的补救措施,但伊斯兰的言论在很大程度上缺乏这种关注;它批判了监狱制度本身。本文的主要目的是展示全球南方的观点,在这个案例中是伊斯兰法,如何在其他情况下为废奴的新方法提供信息。为了做到这一点,这篇文章使用了穆斯林法学家和知识分子Jāvēd Aḥmad Ghāmidī的思想,研究了他对监禁的看法以及对法律和道德问题的更广泛的看法。然后,它将这一论述与美国学者、活动家安吉拉·伊冯娜·戴维斯(Angela Yvonne Davis)作品中的关键思想进行了对话。这场生动的调查将集中在支持废除监狱的道德争论上,以及Ghāmidī的观点,以及延伸到伊斯兰法律,如何为这个及时的问题提供一个独特的视角。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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