Lucky Philip Dube: The Artiste in Search of a New Jurisprudence and Subaltern Redemption

E. N. Zuhmboshi
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Abstract

Most musicians, in their songs, portray their philosophical vision of life as could be seen in the case of Lucky Philip Dube, the black South African reggae musician. His songs show that he adheres to the principle of ethical humanism and portrays him as a crusader of social justice. Thus, this essay shows the link between musical art and law by examining the commitment of Dube’s lyrical composition in fighting for a just legal system in his society. This essay therefore, analyses some of his lyrical productions in order to expound on the philosophical ideas underneath the songs and how they tie with the search of an alternative jurisprudence and humanism in postcolonial discourse and the liberation of the subaltern. From the perspective of natural law theory, this essay postulates that Dube’s songs criticise the injustice of the legal philosophy in his society and quest for an impartial jurisprudence – that of equality and justice in his society.
拉奇·菲利普·杜贝:寻找新法理学和次等救赎的艺术家
大多数音乐家在他们的歌曲中描绘了他们对生活的哲学看法,南非黑人雷鬼音乐家拉奇·菲利普·杜布(Lucky Philip Dube)就是一个例子。他的歌曲表现了他坚持伦理人道主义的原则,并将他描绘成一个社会正义的斗士。因此,本文通过考察杜贝的抒情作品在他的社会中为正义的法律制度而斗争的承诺,展示了音乐艺术与法律之间的联系。因此,本文分析了他的一些抒情作品,以阐述歌曲背后的哲学思想,以及它们如何与在后殖民话语和底层解放中寻找替代法理学和人文主义联系在一起。本文从自然法理论的角度出发,认为杜贝的歌曲批判了他所处社会中法律哲学的不公正,并寻求一种公正的法理学——平等与正义的法理学。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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