Humane Markets

James R. Otteson
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Abstract

Markets are often criticized for being amoral, if not immoral. The core of the “political economy” that arose in the eighteenth century, however, envisioned the exchanges that take place in commercial society as neither amoral nor immoral but indeed deeply humane. The claim of the early political economists was that transactions in markets fulfilled two separate but related moral mandates: they lead to increasing prosperity, which addressed their primary “economic” concern of raising the estates of the poor; and they model proper relations among people, which addressed their primary “moral” concern of granting a respect to all, including the least among us. They attempted to capture a vision of human dignity within political-economic institutions that enabled people to improve their stations. Their arguments thus did not bracket out judgments of value: they integrated judgments of value into their foundations and built their political economy on that basis.
人道的市场
市场经常被批评是非道德的,如果不是不道德的话。然而,18世纪兴起的“政治经济学”的核心设想,在商业社会中发生的交换既不是不道德的,也不是不道德的,而是非常人道的。早期政治经济学家的主张是,市场交易实现了两个独立但相关的道德使命:它们导致日益繁荣,这解决了他们提高穷人财产的主要“经济”问题;他们为人与人之间的适当关系树立了榜样,这解决了他们最主要的“道德”问题,即尊重所有人,包括我们中最弱小的人。他们试图在政治经济机构中树立一种人类尊严的愿景,使人们能够改善自己的地位。因此,他们的论证并没有把价值判断排除在外:他们把价值判断纳入自己的基础,并在此基础上建立自己的政治经济学。
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