Becoming a Man: Construction of the Somali Raganimo in Maps

Sehnaz Rofique Saikia
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Abstract

In gender studies, the distinction between biological sex and the social aspect of gender is of pivotal concern, and it needs to be examined not only from a feminist perspective but from masculinity studies as well. Undoubtedly, men have fared better within the patriarchal structure “in terms of the access to and the wielding of power, than have women” (Buchbinder, p. 68), but it is crucial to understand the implications of gender-based expectations on men to possess those privileges. The invisibility concerning masculinity as a gendered category has made it appear natural and coherent. In the context of masculinity as a gendered category, this paper will analyze the configuration of hegemonic masculinity or a raganimo in Nuruddin Farah’s (b. 1945) Maps. The study will reveal how the dominant masculinity insinuated by culture as natural is, in reality, a make-believe formulated by various discourses. The paper foregrounds that the shaping of masculinity in socially prescribed norms in Maps is a discursive practice instrumentalized by patriarchal Somali society to generate, circulate and exert power. The aim of this paper is not to promote the positioning of men as agents of power, but to understand the working of gender and the underpinning of power in masculinity.
成为一个人:索马里Raganimo在地图上的建构
在性别研究中,生理性别和社会性别之间的区别是一个关键问题,不仅需要从女性主义的角度来研究,也需要从男性研究的角度来研究。毫无疑问,在父权结构中,男性“在获得和行使权力方面比女性表现得更好”(Buchbinder,第68页),但理解基于性别的对男性拥有这些特权的期望的含义是至关重要的。男性气概作为一种性别类别的不可见性使其显得自然而连贯。本文将在男性气概作为性别范畴的背景下,分析努鲁丁·法拉(Nuruddin Farah, b. 1945)《地图》中霸权男性气概或raganimo的配置。这项研究将揭示,文化所暗示的自然的占主导地位的男子气概,实际上是由各种话语形成的假象。本文强调,在《地图》的社会规定规范中,男性气质的塑造是一种话语实践,是父权索马里社会用来产生、流通和行使权力的工具。本文的目的不是促进男性作为权力代理人的定位,而是为了理解性别的运作和男性气概中权力的基础。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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