Addison as Critic and Critical Theorist

M. Walsh
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Abstract

In the first half of the twentieth century Addison’s literary-critical and theoretical works were understood as early formulations of a literary aesthetics, as important theoretical statements on wit and imagination, as pioneering exercises in the analysis and sponsorship of vernacular literary texts, as influential popularizations of philosophical ideas. These writings have in recent decades, however, been less regularly a subject of attention. Indeed, in the 1980s and 1990s Addison’s essays in literary criticism and theory were often treated as though they were covert works of political ideology, as affirmations of ‘a hierarchic Chain of Seeing’. This essay takes Addison at his literary-critical word. It stresses the epistemological, rather than the sensational, elements in Addison’s critical theorizing. In particular, it argues that Addison the critic was fundamentally concerned with recognizably Aristotelian pleasures of mimesis. As readers we take a double mimetic pleasure, not only from our recognition of literature’s imitations of the natural world but also from our recognition of the contextual particulars—political, historical, literary, discursive—which inform writings of earlier times.
作为批评家和批判理论家的艾迪生
在20世纪上半叶,艾迪生的文学批评和理论著作被认为是文学美学的早期构想,是对智慧和想象力的重要理论陈述,是对白话文学文本分析和赞助的开创性练习,是对哲学思想的有影响力的普及。然而,近几十年来,这些著作不那么经常受到关注。事实上,在20世纪80年代和90年代,艾迪生的文学批评和理论文章经常被视为政治意识形态的秘密作品,被视为对“等级链条”的肯定。这篇文章对艾迪生的文学批评作了评述。它强调了艾迪生批判理论中的认识论元素,而不是耸人听闻的元素。特别是,它认为评论家艾迪生从根本上关注的是亚里士多德式的模仿乐趣。作为读者,我们获得了双重的模仿乐趣,不仅因为我们认识到文学对自然世界的模仿,还因为我们认识到早期作品的语境特征——政治的、历史的、文学的、话语的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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