World Cinema in a Global Frame

Seung-hoon Jeong
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引用次数: 2

Abstract

The “world” in film studies has been the “other” of the world’s empire, with Hollywood taking American exceptionalism. It unfolds as the stage of identity politics representing all the rest of the world as postcolonial, peripheral, or merely different than Hollywood. However, this “political” model becomes challengeable as the world’s ongoing homogenization blurs old boundaries while causing “ethical” deadlocks such as the vicious interlocking between (neo)liberal multiculturalism and fundamentalist terrorism. The notions of subjectivity and society also undergo new crises and changes permeating the entire world beyond the established national or transnational frames of the world. Against this backdrop, world cinema can be reframed not for a world tour of territorialized national cinemas or transnational deterritorialization but a critical remapping of many contemporary films reflecting global phenomena even in localized narrative space. Locality functions here less as the basis of identity, referring to a unique reality that both resists and requires the center’s endorsement, than as a contingent springboard for addressing the concrete universality of the world system, including the center. This approach brings a global frame of world cinema.
全球框架下的世界电影
电影研究中的“世界”一直是世界帝国的“他者”,好莱坞采用了美国例外论。它作为身份政治的舞台展开,代表了世界上所有其他地区的后殖民主义、边缘或仅仅与好莱坞不同。然而,这种“政治”模式变得具有挑战性,因为世界正在进行的同质化模糊了旧的界限,同时造成了“伦理”僵局,例如(新)自由主义多元文化主义与原教旨主义恐怖主义之间的恶性连锁。主体性和社会的概念也经历了新的危机和变化,超越了世界的既定国家或跨国框架,渗透到整个世界。在这样的背景下,世界电影的重构可以不以属地化的国家电影院的世界之旅或跨国的去属地化为目的,而是对许多反映全球现象的当代电影进行批判性的重新映射,即使是在本地化的叙事空间中。在这里,局部性的作用与其说是作为身份的基础,指的是一种既抵制又需要中心认可的独特现实,不如说是作为解决世界体系(包括中心)具体普遍性的偶然跳板。这种方法带来了世界电影的全球框架。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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