RIGHT TO THE CITY: RUANG REPRESENTASIONAL MANUSIA SILVER

Septian Rahmat Purnomo, Agung Dharma Yuda Adi Ramadhan, Tiara Yulita Sari
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Abstract

The silver man is not a new phenomenon. People who deliberately color their entire bodies with a layer of silver were originally a means of seeking charity. However, over time the phenomenon developed into a means of begging, and some people even consider being a silver man as a job. Silver man are often found around the traffic light area, which in the context of this research is at the intersection of Mastrip Road, Sumbersari District, Jember Regency. This research uses the perspective of Henri Lefebvre's theory of space. According to him, the creation of space will be based on the social interaction that exists in it. The purpose of this research is to find out how the sovereignty of silver man over the representational space that has been created in the city where they are one of the residents. The type of research used is qualitative with an ethnographic approach. The results showed that there was a production of a representational space due to the meeting of two spaces that had been conceptualized differently between silver man and the city government which led to the non-fulfillment of the sovereignty of the city dwellers.
右至城:黄雅银代表
银发人并不是一个新现象。人们故意在全身涂上一层银,最初是一种寻求慈善的手段。然而,随着时间的推移,这种现象发展成了一种乞讨的方式,有些人甚至把成为银人当作一份工作。银发人经常出现在红绿灯区,在本研究的背景下,是在masterrip路的十字路口,Sumbersari区,Jember Regency。本研究采用了列斐伏尔空间理论的视角。根据他的说法,空间的创造将基于其中存在的社会互动。本研究的目的是要找出银发人的主权是如何在他们作为居民之一的城市中创造的代表性空间。使用的研究类型是定性的民族志方法。结果表明,银人与城市政府这两个概念不同的空间相遇,产生了一种表征空间,导致了城市居民主权的未实现。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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