Little White Houses: How the Postwar Home Constructed Race in America by Dianne Harris (review)

E. Clark
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引用次数: 5

Abstract

respect for nature” that Hou attributes to the “city natural,” versus the celebration of American “scientifi c, artistic, economic, and technological power” (p. 4) that she ascribes to the City Beautiful. To suggest that Hou’s “city natural” elides dimensions of the past even while it illuminates others is, however, merely to acknowledge one of the fundamental paradoxes of all intellectual work: as social scientists Geoff rey C. Bowker and Susan Leigh Star point out, the act of classifi cation has consequences, yet “to classify is human” (1999, 1). Indeed, the contributors to Garden and Forest were likewise engaged in a collective attempt to make sense of their complicated and confusing world, and they also did so by inventing, deploying, and challenging conceptual categories. Hou’s City Natural reminds us that we have much to learn from their eff orts to reconcile both the material and the conceptual confl icts that arise between humans and non-human nature. We also have much to learn from the ways in which they created a discursive space that upheld the possibility of such reconciliation. Toward that end, The City Natural provides a valuable starting point.
《小白宫:战后美国的住宅建设种族》作者:黛安·哈里斯(书评)
对自然的尊重”,她将其归因于“自然之城”,而对美国“科学、艺术、经济和技术力量”的庆祝(第4页),她将其归因于“美丽之城”。然而,如果认为侯的“城市自然”忽略了过去的维度,尽管它照亮了其他维度,这仅仅是承认所有智力工作的一个基本悖论:正如社会科学家Geoff rey C. Bowker和Susan Leigh Star所指出的那样,分类的行为是有后果的,然而“分类是人类的行为”(1999,1)。的确,《花园》和《森林》的作者同样致力于集体尝试,以理解他们复杂而混乱的世界,他们也通过发明、运用和挑战概念类别来做到这一点。侯的《自然之城》提醒我们,我们可以从他们调和人类与非人类自然之间的物质和概念冲突的努力中学到很多东西。我们也可以从他们创造一个支持这种和解可能性的话语空间的方式中学到很多东西。为此,《自然之城》提供了一个有价值的起点。
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