Humorism and Characterization in Topan’s Mfalme Juha

Emiliano Minerba
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Abstract

This paper discusses the character of King Juha, the protagonist of the comedy Mfalme Juha by Farouk Topan, using an approach that considers the humoristic dimension of this character. The definition of humorism employed here is that given by Pirandello: the result of an aesthetic process in which the comic effect deriving from an object of laughter is tempered and contrasted by a “sentiment of the contrary” that observes and builds empathy with the inner contradictions of the object itself. After a short outline of Mfalme Juha’s critical history which shows that the humoristic dimension of King Juha has never been considered in critiques, this paper focuses on an analysis of this character, in which the core feature of egocentricity is identified. Juha’s egocentricity and its humoristic nature are analysed in the character’s relationship with his subjects as their king and in his idea of art and culture; in both cases it is shown that what is important is not the wickedness or egoism of Juha, but his lack of comprehension of the world. Juha is incapable of understanding his environment and other people, since he can not doubt his own superiority: this puts him in several comic situations, but on the other hand makes him a victim of his smart subjects, so that he arouses a feeling of sympathy in which Pirandello’s sentiment of the contrary can be traced.
托潘的《美人》中的幽默与人物塑造
本文从幽默的角度分析了法鲁克·托潘的喜剧《姆法尔姆·尤哈》中主人公尤哈国王的性格。这里使用的幽默的定义是皮兰德娄给出的:一个审美过程的结果,在这个过程中,从一个笑的对象中产生的喜剧效果被一种“相反的情绪”调和和对比,这种情绪观察并建立了对对象本身内在矛盾的共鸣。本文简要概述了姆法尔姆·尤哈的批评历史,发现尤哈国王的幽默维度从未在批评中被考虑,然后着重分析了这个角色,其中确定了自我中心的核心特征。从朱哈与臣民的关系和他的艺术文化观念两个方面分析了他的自我中心主义和幽默的本质;这两个例子都表明,重要的不是Juha的邪恶或利己主义,而是他对世界缺乏理解。尤哈无法理解他的环境和其他人,因为他不能怀疑自己的优越性:这使他陷入了几个滑稽的境地,但另一方面使他成为他聪明的臣民的受害者,因此他唤起了一种同情的感觉,而皮兰德罗的相反情绪可以追溯到。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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