Exploring Female Sexuality in Zeenuth Futehally’s Zohra

Aisha Mohammad Yamin Aroj Abbas
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Abstract

The existentialist philosopher, Simone De Beauvoir, in her prominent book, The Second  Sex, states that “one is not born, but rather becomes a woman.” (Beauvoir, 2011). This  statement is built upon the idea that woman; or rather sexuality/gender performance is a  social product resulting from society and physiological training. The term ‘woman’ is the  aforementioned phrase alludes to the romanticized version of woman as perceived by the  society. So, rather than being inherent, womanhood is something that a woman strives to  achieve in order to become ideal. In the light of such statement, this paper aims to dismantle  the notion that sexuality is a natural phenomenon by exploring Zeenuth Futehally’s Zohra, a  novel set during the pre-partition period, and involving characters from aristocracy class, and  also to represent how gender ideology prevalent in West affected the gender ideology in  India.  
探索Zeenuth Futehally的《Zohra》中的女性性行为
存在主义哲学家西蒙娜·德·波伏娃(Simone De Beauvoir)在她的著名著作《第二性》(The Second Sex)中指出,“一个人不是生来就是女人,而是成为女人。”(Beauvoir, 2011)。这句话是建立在女人;或者更确切地说,性/性别表现是社会和生理训练的社会产物。“女人”这个词是前面提到的短语,暗指社会所认为的女性的浪漫化版本。所以,女人的气质不是与生俱来的,而是女人为了成为理想而努力实现的。鉴于这种说法,本文旨在通过探索Zeenuth Futehally的小说《Zohra》来拆除性是一种自然现象的观念,这是一部发生在分割期前的小说,涉及贵族阶级的角色,也代表了西方盛行的性别意识形态如何影响印度的性别意识形态。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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