WAJAH ISLAM PRIODE MAKKAH-MADINAH DAN KHULAFAURRASYIDIN

M. Adnan
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Abstract

Abstract : Talking about Islam that exists today is a continuation of Islam which has become history in the past. This means that when we try to uncover the essence of the meaning that exists in Islam today, of course we must look at how Islam in the past (reading history). In this context when we talk about Islamic history we certainly will never be separated from the early history of the emergence of Islam itself. Knowledge of history is very important because it will add insight and understanding of a past situation and provide a comparison of a situation that was formerly with the current situation. In the context of religion, for example, the religion of the Arabs before Islam did inherit Abraham and Ismail's religion as a tawheed religion, but with such a long distance between Prophet Ibrahim and the Prophet Muhammad had made it possible for the Arabs to turn away from belief in monotheism in polytheistic and paganism beliefs . With the arrival of Islam the belief in monotheism became the most fascinating beginning of the world. It does not stop there, Islam continues to develop in political and economic matters, especially in the government of the Khulafaurrasyidin. But the foundation of all that was built by the Prophet Muhammad during the time of Makkah-Madinah and was developed during the Khulafaurrasyidin. Keywords : Islam, Makkah-Madinah Priode, Khulafaurrasyidin
[摘要]谈论今天存在的伊斯兰教,是对过去已成为历史的伊斯兰教的延续。这意味着,当我们试图揭示存在于今天伊斯兰教的意义的本质时,当然我们必须看看过去的伊斯兰教是如何(阅读历史)的。在这样的背景下,当我们谈论伊斯兰历史的时候,我们当然不会脱离伊斯兰教本身出现的早期历史。历史知识是非常重要的,因为它将增加对过去情况的洞察力和理解,并提供以前与当前情况的比较。在宗教方面,例如,在伊斯兰教之前,阿拉伯人的宗教确实继承了亚伯拉罕和伊斯梅尔的宗教,作为一种塔威德宗教,但先知易卜拉欣和先知穆罕默德之间的距离如此之远,使得阿拉伯人有可能从一神论转向多神论和异教信仰。随着伊斯兰教的到来,对一神论的信仰成为世界最迷人的开端。它并没有止步于此,伊斯兰教继续在政治和经济事务中发展,特别是在呼拉福拉斯义丁政府中。但这一切的基础是由先知穆罕默德在麦地那时期建立的,并在呼拉弗拉斯依丁时期得到发展。关键词:伊斯兰教,麦加-麦地那骄傲,呼拉弗拉斯依丁
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