Literacy and Preservation in “The Death and Burial of Cock Robin”

Megan Lewis
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Abstract

This article considers an 1850 publication of the children’s nursery rhyme “The Death and Burial of Cock Robin” and accompanying illustrations by Harrison Weir. The publication serves as educational material, guiding Victorian children through the process of losing a loved one while providing a window into preservation culture in mid-nineteenth-century Britain. Weir’s illustrations, reflecting popular taxidermy tableaux, nuance this pedagogical project by drawing on the growing naturalist preoccupation of the nineteenth century and attendant preservation culture. The preservation and commodification of animal bodies was also closely tied to education for both children and adults, as they provided windows into other experiences of an ever-widening world. Unlike other depictions of the rhyme, Weir’s unique illustrations focus on animals in nature rather than as material for human drama. This emphasis reflects the period’s shifting attitudes toward the natural world in light of industrialization. Children’s fluency with the natural world was beginning to experience fissures. Thus, the Cock Robin nursery rhyme served as an education in both burial roles and seeing, recognizing, and naming the natural world. Its reflection of commodification culture, however, makes it a poor educational tool today, even while our need for such material continues to grow.
《知更鸟的死与葬》中的识字与保存
这篇文章考虑了1850年出版的儿童童谣《知更鸟的死亡与埋葬》,并附有哈里森·威尔的插图。该出版物作为教育材料,指导维多利亚时代的孩子们经历失去亲人的过程,同时为19世纪中叶的英国提供了一个保存文化的窗口。Weir的插图反映了流行的标本制作场景,通过借鉴19世纪日益增长的自然主义者的关注和随之而来的保护文化,使这个教学项目变得微妙。动物尸体的保存和商品化也与儿童和成人的教育密切相关,因为它们提供了通往不断扩大的世界的其他体验的窗口。与其他对押韵的描绘不同,威尔独特的插图专注于自然中的动物,而不是作为人类戏剧的材料。这种强调反映了这个时期在工业化的背景下对自然世界态度的转变。孩子们对自然世界的熟悉程度开始出现裂痕。因此,知更鸟童谣既起到了埋葬作用的教育作用,也起到了观察、认识和命名自然世界的教育作用。然而,它对商品化文化的反映使它成为今天一个糟糕的教育工具,即使我们对这种材料的需求在继续增长。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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