Hayti, or, the Black Republic

J. Webb
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Abstract

This chapter examines the ‘communication circuit’ of the most influential book written on Haiti in the Victorian period, Spenser St John’s Hayti or the Black Republic (1884). During the ‘life-cycle’ of this book, from its research, writing, publishing, reading, and the re-writing (in its second edition), the meanings of Haiti varied. Through exploring the dynamics of this book’s communication circuit, I track the construction and rejection of certain ideas about Haiti. In the books’ text, some pre-existing ideas about the ‘Black Republic’, especially those concerning ‘Vaudoux’ and cannibalism, were consolidated whereas the more problematic notions of Haitian sovereignty were discarded. Yet, it is in the readings of the book performed by Haitians and certain political commentators across the Caribbean that counter-visions of Haiti emerge and are reinforced. In this moment, Haiti could be deployed equally as evidence in the case for expanding political agency to people of African descent in the British Caribbean.
Hayti,即黑人共和国
本章考察了维多利亚时期最具影响力的关于海地的著作《斯潘塞·圣约翰的海地或黑人共和国》(1884)的“通信线路”。在这本书的“生命周期”中,从研究、写作、出版、阅读到重写(在第二版中),海地的含义发生了变化。通过探索这本书的通信电路的动态,我追踪了关于海地的某些想法的构建和拒绝。在这两本书的文本中,关于“黑人共和国”的一些先前存在的观念,特别是关于“Vaudoux”和同类相食的观念得到巩固,而关于海地主权的更有问题的观念则被抛弃。然而,正是在海地人和加勒比地区的某些政治评论员阅读这本书时,对海地的相反看法出现并得到加强。在这一时刻,海地同样可以作为在英属加勒比扩大政治机构向非洲裔人民提供的证据。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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