Charismatic Revelations

D. Shantz
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引用次数: 1

Abstract

The notion of ‘charismatic revelations’ is a modern one, reflecting the individualism and theological conflicts arising from the Reformation of the sixteenth century. Charismatic revelations can be found in seventeenth- and eighteenth-century Protestant movements such as German Pietism and English Evangelicalism and are notable in twentieth-century Pentecostalism and charismatic renewal. Charles Taylor has described the burden of individualism that came with the break-up of Christendom under the impact of the Reformation and the rise of modern science. In the seventeenth and eighteenth centuries there arose ‘a new Christianity of personal commitment’ (Taylor 2007, 143–144). In German Pietism and English Methodism the stress was upon feeling, emotion, and a living faith, reflecting the logic of Enlightenment ‘subjectification’. The predicament of these believers and their religious individualism was marked by spiritual instability, melancholy, and doubt. This predicament provides the context for understanding the rise of charismatic revelations. Under the burden of growing secularism, religious pluralism, and existential angst and isolation, a host of modern believers found meaning and hope through experiences of direct encounter with God that included his personal speaking addressed to their inmost being.
有魅力的启示
“灵恩启示”的概念是现代的,反映了16世纪宗教改革引起的个人主义和神学冲突。灵恩启示可以在17世纪和18世纪的新教运动中找到,比如德国虔诚派和英国福音派,在20世纪的五旬节派和灵恩复兴中也很明显。查尔斯·泰勒(Charles Taylor)描述了在宗教改革和现代科学兴起的影响下,基督教世界的解体带来的个人主义负担。在17和18世纪,出现了“个人承诺的新基督教”(Taylor 2007, 143-144)。在德国的虔信派和英国的循道宗中,强调的是感觉、情感和活生生的信仰,反映了启蒙运动“主体化”的逻辑。这些信徒及其宗教个人主义的困境表现为精神上的不稳定、忧郁和怀疑。这种困境为理解魅力启示的兴起提供了背景。在日益增长的世俗主义、宗教多元化、存在主义焦虑和孤立的负担下,许多现代信徒通过与上帝直接接触的经历,包括他对他们内心深处的个人讲话,找到了意义和希望。
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