A pós-verdade e a guarda do rebanho

Carlos Fortuna
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引用次数: 1

Abstract

To live in the post-truth era is to face unusual realities and fractal reports in which facts, truths and lies are merged and everything appears distorted. For Sociology, this is an enormous challenge that advises us to un-learn much of our once strong convictions about how to research. When everything seemed to be increasingly more accessible and open, we are faced up against a neo-tribal closure in networks and networks of networks that say and unsay everything with intrepid speed. Capitalism, that today is (also) knowledge capitalism, acts fast and soft on the ways of perceiving society, the market and power. It uses research centres and laboratories on its behalf, subjects CVs to sinister metrics, and renders the explanation of its failures and world’s disconnections to become scapegoats. Sociology has to re-do itself and mobilize all senses to account, as the poet, how the flock is being tended.
后真相和羊群的守护者
生活在后真相时代,我们要面对不同寻常的现实和分形的报道,事实、真相和谎言被融合在一起,一切都显得扭曲了。对于社会学来说,这是一个巨大的挑战,它建议我们放弃很多关于如何进行研究的坚定信念。当一切似乎都变得越来越容易接近和开放时,我们面对的是一种网络中的新部落封闭,以及网络的网络,它们以惊人的速度说出和说出一切。今天的资本主义(也是)知识资本主义,在感知社会、市场和权力的方式上行动迅速而软弱。它利用研究中心和实验室来代表自己,用邪恶的指标来衡量简历,并把自己的失败和世界脱节的解释变成了替罪羊。社会学必须重新做自己,调动所有的感官来解释,作为诗人,羊群是如何被照顾的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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