Editor's Introduction Criticizing Vygotsky

René Van der Vee
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引用次数: 11

Abstract

To be and remain a professional psychologist in the Soviet Union of the 1920s and 1930s required considerable skills, flexibility, and luck. In all the books about the history of Soviet psychology (e.g., Graham, 1987; Joravsky, 1989; McLeish, 1975; Rahmani, 1973), we can read about the orchestrated debates that dominated the scientific agenda (e.g., on reductionism, dialectic, dualism, practice). Individual psychologists had to take the right stance on these issues or risk suffering the consequences. In the 1930s in particular, the ideological pressure turned into genuine state terror, and no scholar could be sure that he or she had expressed the one and only "correct" viewpoint on a particular topic. Unfortunately, the infallible official viewpoints on these topics shifted repeatedly. That is why many intellectuals were prepared for the worst and always had a packed suitcase ready in case the secret police should arrest them (they invariably came during the night).
编辑导言批评维果茨基
在20世纪20年代和30年代的苏联,要想成为一名职业心理学家并保持这种状态,需要相当的技能、灵活性和运气。在所有关于苏联心理学历史的书籍中(例如,Graham, 1987;Joravsky, 1989;麦克莱什,1975;Rahmani, 1973),我们可以读到主导科学议程的精心策划的辩论(例如,关于还原论,辩证法,二元论,实践)。个别心理学家必须在这些问题上采取正确的立场,否则就有可能承受后果。特别是在20世纪30年代,意识形态压力变成了真正的国家恐怖,没有一个学者能够确定他或她对某个特定话题表达了唯一的“正确”观点。不幸的是,在这些话题上,一贯正确的官方观点反复转变。这就是为什么许多知识分子做了最坏的打算,总是准备好一个打包好的手提箱,以防秘密警察逮捕他们(他们总是在晚上来)。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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