The Presence of the Holy

L. Goodman
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Abstract

Chapter 2 speaks of how the idea of God works like a value concept, purging notions of worth that fail to cohere. Love, truth, and beauty fuse in the idea of God. Violence, cruelty, and deceit are purged. Pursuing the logic of perfection, we look to the idea of a perfect being, argued as a matter of theory by Plato. The Torah goes a step further, suppressing the myths of fractious and priapic gods. Justice is indissoluble from God’s identity. Grace and love become guides for our moral aspirations. Pursuing the idea of God’s goodness, we consider the binding of Isaac. Where sacrifice might have seemed the paradigm of piety, or arbitrary commands might seek to set God beyond mere goodness, I see a turning point: Abraham must choose between presuming that the highest devotion demands sacrifice of any lesser love, and the recognition that God’s absoluteness rests in goodness.
神圣的存在
第二章讲述了上帝的观念是如何像价值概念一样运作的,清除了那些不一致的价值观念。爱、真、美融合在上帝的观念中。暴力、残忍和欺骗被清除。为了追求完美的逻辑,我们将目光投向完美存在的理念,柏拉图将其作为理论加以论证。《托拉》更进了一步,压制了那些难以驾驭的、自私的神的神话。正义与上帝的身份是不可分割的。恩典和爱成为我们道德抱负的向导。为了追求上帝的仁慈,我们考虑以撒的束缚。牺牲似乎是虔诚的典范,或者武断的命令可能试图让上帝超越单纯的善良,我看到了一个转折点:亚伯拉罕必须在假设最高的奉献要求牺牲任何较小的爱和承认上帝的绝对性在于善良之间做出选择。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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