"We Are Komi": Symbolic Reproduction of Ethnicity in the Works of Young Applied Artists from the Komi Republic

V. Sharapov
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Abstract

Abstract:In this article, I analyze the ways young applied artists and designers from the Komi Republic visualize and represent ethnicity in their works. My focus is particularly on those artists and designers who are involved in producing ethnic souvenirs and in working out "new ethnic brands" of the republic. I discuss the obvious "crisis of ethnic identity" in works of applied art: the symbols and images used in modern "ethnic souvenirs from the Komi Republic" are not those used in Komi mythology and folklore, and "ethnic replicas" are not produced using traditional techniques and decorative designs. Furthermore, designers from the Komi Republic obviously prefer constructing their own "ethnic images" and so-called "decorative patterns," which could become recognizable "brands" or "trademarks" of the republic in the souvenir market. In my opinion, the only way to overcome this obvious "identity crisis" in the works of young artists and designers is to study more carefully the authentic technologies and techniques that gave rise to the unique aesthetic of Komi folk art. The discussion is placed into the context of the history of the Komi souvenir tradition and its "model samples," which were created already in the Soviet period. I also discuss the penetration of Komi (Zyrian) craft techniques and decoration patterns into the traditional arts and crafts of many peoples of the North and Siberia in order to prove that folk technological and aesthetic traditions are indeed unique rather than borrowed. Modern trends in the visualization of Komi ethnicity are analyzed on the example of the history of the brand "Vychegda wood painting and Vasilii Kandinskii" and in the context of a discussion about the possibility of "actualizing" traditional artistic technologies. It can be suggested that the data and the discussion presented in this article can contribute to the debate about possible mechanisms of visualization and representation of ethnic identity in both traditional and modern folk and applied art.
“我们是科米人”:科米共和国青年应用艺术家作品中族群的象征性再现
摘要:本文分析了来自科米共和国的年轻应用艺术家和设计师在他们的作品中视觉化和表现种族的方式。我特别关注那些参与制作民族纪念品和打造共和国“新民族品牌”的艺术家和设计师。我讨论了应用艺术作品中明显的“民族认同危机”:现代“来自科米共和国的民族纪念品”中使用的符号和图像并不是科米神话和民间传说中使用的符号和图像,“民族复制品”也不是使用传统技术和装饰设计制作的。此外,科米共和国的设计师显然更喜欢构建自己的“民族形象”和所谓的“装饰图案”,这些图案可以在纪念品市场上成为共和国的“品牌”或“商标”。在我看来,要克服青年艺术家和设计师作品中这种明显的“身份危机”,唯一的方法就是更仔细地研究那些产生了科米民间艺术独特审美的真实技术和技巧。讨论被置于科米纪念品传统的历史背景和它的“模型样本”,这是在苏联时期已经创建的。我还讨论了科米(Zyrian)工艺技术和装饰图案对北方和西伯利亚许多民族传统工艺美术的渗透,以证明民间技术和美学传统确实是独特的,而不是借来的。以“Vychegda木画和Vasilii kandinsky”品牌的历史为例,在讨论“实现”传统艺术技术的可能性的背景下,分析了科米民族可视化的现代趋势。可以认为,本文中的数据和讨论有助于讨论传统和现代民间艺术和应用艺术中民族身份的可视化和表现的可能机制。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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