Alone in the Country of the Catholics: Labrador Inuit in Prague (1880)

M. Křížová
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Abstract

Abstract The ethnographic shows of the end of the 19th century responded to an increased hunger for the exotic, especially among the bourgeois classes in Europe and North America, and to the establishment of both physical and cultural anthropology as scientific disciplines with a need for study material. At the same time they served as a manifestation of European superiority in the time of the last phase of colonialist thrust to other continents. “Scientific colonialism” reached also to regions without actual colonial or imperial ambitions, as the story of Labrador Inuit who visited Prague during their tour of Europe in November 1880 will prove. The reactions of local intellectuals and the general public to the performances of the “savages” will be examined in the context of the Czech and German nationalist competition and the atmosphere of colonial complicity. Thanks to the testimony of a member of the group, Abraham Ulrikab, supplemented by newspaper articles and other sources, it is possible to explore the miscommunication arising from the fact that the Inuit were members of the Moravian Church, professing allegiance to old Protestant tradition in the Czech Lands and cultivating a fragmented knowledge of Czech history and culture.
天主教国家的孤独:布拉格的拉布拉多因纽特人(1880年)
19世纪末的民族志展览回应了对异国情调的日益增长的渴望,特别是在欧洲和北美的资产阶级中,以及作为需要研究材料的科学学科的物理和文化人类学的建立。与此同时,在殖民主义向其他大陆扩张的最后阶段,它们又成为欧洲优越性的体现。1880年11月,拉布拉多因纽特人在欧洲旅行期间访问了布拉格,他的故事可以证明,“科学殖民主义”也延伸到了那些没有殖民或帝国野心的地区。当地知识分子和公众对“野蛮人”表演的反应将在捷克和德国民族主义竞争和殖民共谋气氛的背景下进行审查。由于该团体成员Abraham Ulrikab的证词,加上报纸文章和其他来源,我们有可能探究因纽特人是摩拉维亚教会成员的事实所引起的误解,他们在捷克土地上宣称效忠古老的新教传统,并培养了对捷克历史和文化的支离破碎的了解。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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