Religion and Belief in University Practices

A. Dinham
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Abstract

This chapter assesses religion and belief in university practices. In many ways, universities continue to reflect their Christian medieval roots (directly or by pastiche), hanging on to the gowns and hoods, titles, and roles of a Christian age. This legacy is deep in the contemporary higher education landscape. A crucial challenge is how to work out a place for education — in universities, as for schools — which emerges out of a Christian past, and to some extent present, while at the same time taking fully and authentically on board the contemporary religion and belief landscape, which is Christian, secular, plural, and non-religious all at once. The problem is that universities tend to pick up where schools leave off, continuing the confusion with a subtextual replaying in both teaching and operations of old binaries and tropes about science versus religion, secular versus sacred, private versus public, and resource versus risk. These are all built deeply into the epistemologies of disciplines, as well as reflected in the day-to-day operations of institutions.
大学实践中的宗教与信仰
本章评估大学实践中的宗教和信仰。在许多方面,大学继续反映他们的基督教中世纪根源(直接或模仿),坚持基督教时代的长袍和头巾,头衔和角色。这一遗产深深影响着当代高等教育。一个关键的挑战是如何为教育找到一个地方——在大学里,在学校里——既要从基督教的过去,也在某种程度上是现在,同时又要充分、真实地考虑到当代宗教和信仰的格局,即基督教、世俗、多元和非宗教。问题是,大学倾向于继续学校放弃的东西,在教学和操作中,潜语重复地重复着关于科学与宗教、世俗与神圣、私人与公共、资源与风险的旧二元和比喻,从而继续混乱。这些都深深植根于学科的认识论中,也反映在机构的日常运作中。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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