From the Sentimental Story of the State to the Verbrecherstaat, Or, the Rise of the Atrocity Paradigm

Lawrence Douglas
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引用次数: 0

Abstract

By the terms of the ‘sentimental story of the state’ fashioned by thinkers such as Hobbes, the state represented the greatest bulwark against the disordering effects of violence, and obedience to the law represented the supreme virtue of the pacified citizenry. Nazi Germany fundamentally upset the sentimental story; in the parlance of Karl Jaspers, Nazi Germany was a Verbrecherstaat, a criminal state. The Nuremberg trial treated aggression as the paradigmatic crime of the criminal state; subsequent developments in international criminal law view acts of atrocity—crimes against humanity, genocide, and war crimes—as the paradigmatic state crimes. In this chapter, it is argued that this shift—from treating aggression to treating acts of atrocity as the paradigmatic state-sponsored crimes—has unsettled basic legal categories, such as the criminal/enemy dyad and the distinction between policing and war-making. The unsettling of these categories leaves, the chapter argues, international criminal law in a vexed state.
从国家的感伤故事到国家主义,或者说是暴行范式的兴起
按照霍布斯等思想家塑造的“国家的感伤故事”的说法,国家代表着对抗暴力造成的混乱影响的最大堡垒,服从法律代表着平静的公民的最高美德。纳粹德国从根本上颠覆了这个伤感的故事;用卡尔·雅斯贝尔斯的话说,纳粹德国是一个罪恶的国家。纽伦堡审判将侵略行为视为犯罪国家的典型犯罪;随后国际刑法的发展将暴行——反人类罪、种族灭绝罪和战争罪——视为典型的国家罪。在本章中,我们认为这种从对待侵略行为到将暴行视为典型的国家支持的犯罪的转变,已经动摇了基本的法律类别,例如罪犯/敌人的对立,以及维持治安和制造战争之间的区别。这一章认为,这些类别令人不安,使国际刑法处于一种混乱的状态。
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