PEACE BUILDING BASED ON THE LOCAL WISDOM (The study of Phenomenology-Ethnography in the Society of Islamic Relegion, Cristian, Hinduism at Balun Village, Turi Subdistric Lamongan District )

A. Fuad
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Abstract

The differences between of religion and belief in a particular community is usually will show a conflict between followers of religions. It has become a fact of history that can not be ignored. whereas, if it is returned on the purpose of religion itself, of course, conflict, hostility, war is something contradictory. All of  true religion have aimed to creat the objectives of the human being. Such as, through the realization of harmony in social life. Religion suggests the importance of building a good attitude in the society besides spiritual rites. It was a union of  two aspects  relations between vertical and horizontal. Rural Prototype communities in the region which have three religions and places of worship side by side in Balun Village Turi subdistric Lamongan district. Balun one of the village have multicultur and plural in the society over the years never happened conflicts religious. Because of it, the researcher suppose to searh how is the social construction of the religious, in the harmony and how  is the process of establishing the values of harmony, religious rites and cultural activities that involve people of the different religions.            Phenomenological etnography  approach in this research through the data sources that are grouping refers to the  stratification. Social startifikasi in used in this research according to Pitrim A.Sorokin and Max Weber theories were the  strata of society devided into some group based on the standard such as; respectable, power and authority,  knowledge and income . then From this theory the  researcher devided the society  into four group. The first are the figures of Islamic religious, Christian, Hindu. Second the committee of mosgue, Church and Temple Board, third  local goverment staff, educators, teachers in all religius. The fourth  regular community; farmers , factory workers. Based on analyzed of phenomenological ethnography, the researchers found the result of the study, these are the social construction of the religious community,  harmony and the establishment of the values in the  harmony guided by the respectable each others in ideology, respectable to the hereditary tradition, expressing happiness had shown when other communities in religious rituals celebration, gave awards to other religious communities as well as a sense of togetherness reflected in any religious activities and social activities in Balun village. The Harmony  foundation  in the application as "sacrifices" of religion for the sake of harmony by the local wisdom communities.
基于地方智慧的和平建设(拉蒙干区图里街道巴伦村伊斯兰教、基督教、印度教社会的现象学-民族志研究)
宗教和信仰之间的差异在一个特定的群体中通常会表现为宗教信徒之间的冲突。这已成为不容忽视的历史事实。然而,如果是出于宗教本身的目的,当然,冲突,敌意,战争是矛盾的。所有ofÂ真正的宗教都旨在创造人类的目标。例如,通过实现社会生活的和谐。宗教表明,除了精神仪式之外,在社会中树立良好的态度也很重要。这是一个联盟ofÂ两个aspectsÂ垂直和水平之间的关系。拉蒙安区图里街道巴伦村三种宗教和礼拜场所并存的区域农村原型社区。巴伦村拥有多元文化和多元社会,多年来从未发生过宗教冲突。正因为如此,研究者想要探究的是宗教的社会建构是如何在和谐中进行的,howÂ是建立和谐价值观的过程,宗教仪式和涉及不同宗教的人的文化活动。          Â现象学方法etnographyÂ在本研究中通过数据源认为分组是指theÂ分层。本研究中使用的社会起点是根据皮特林·a·索罗金和马克斯·韦伯的理论theÂ将社会阶层划分为一些基于标准的群体,如;可敬,权力和权威,Â知识和收入。然后从这个理论theÂ研究人员将societyÂ分为四组。首先是伊斯兰教,基督教,印度教的人物。其次是清真寺委员会、教会和寺庙理事会、thirdÂ当地政府工作人员、教育工作者、各宗教教师。fourthÂ普通社区;农民,工厂工人。在对现象学民族志进行分析的基础上,研究者发现了研究的结果,这些是宗教共同体的社会建构、Â和谐以及在theÂ和谐中以思想上相互尊重、对世袭传统的尊重、在其他共同体在宗教仪式庆典中所表现出的表达幸福为指导的价值观的建立;给予其他宗教团体奖励,以及在巴伦村的任何宗教活动和社会活动中反映出的团结感。该Harmony foundationÂ在申请中作为“祭祀”的宗教,为当地智慧社区的和谐而存在。
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