Language and (in)hospitality

Cécile B. Vigouroux
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引用次数: 11

Abstract

Based on a long-term ethnography of Sub-Saharan African migrants in Cape Town, South Africa, this article examines how language as ideology and practice shapes the rules of guesting and hosting and helps (re)configure the on-going positionalities of both the nation-state-defined-host and the foreigner-guest, making murky the distinction between the two. The key notion of hospitality developed here is examined as practices rather than as identities. I argue that this theoretical shift makes it possible to unsettle the host and guest positions by not positing them a priori or conceptualizing them as immutable. It likewise makes it possible to deconstruct the categories imposed by the State and by which scholars and policy makers alike abide, such as the dichotomy between migrants and locals. At a broader level, the paper draws attention to the Occidentalism that has plagued academia, particularly in the work done on migration. I show how the South African case challenges many scholarly assumptions on language and migration overwhelmingly based on the examination of South-to-North migrations, which do not adequately represent worldwide migrations.
语言和热情好客
基于对南非开普敦撒哈拉以南非洲移民的长期民族志研究,本文考察了语言作为意识形态和实践如何塑造了招待和招待的规则,并帮助(重新)配置了民族国家定义的主人和外国客人的持续定位,使两者之间的区别变得模糊。这里开发的好客的关键概念是作为实践而不是作为身份来研究的。我认为,这种理论上的转变使得主人和客人的地位不被先验地假设或概念化为不可改变,从而有可能动摇。它同样使解构国家强加的、学者和决策者都遵守的分类成为可能,例如移民和本地人之间的二分法。在更广泛的层面上,这篇论文让人们注意到困扰学术界的西方主义,特别是在移民方面的工作。我展示了南非的案例如何挑战了许多关于语言和移民的学术假设,这些假设主要基于对南向北移民的研究,这些假设并不能充分代表世界范围的移民。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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CiteScore
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