Social Interaction between 'Host' and 'Guest': Rohingya Refugee Context in Bangladesh

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引用次数: 2

Abstract

The juxtaposition of Rohingya refugees and the host community will be explored in this article, where two parties are not only in a hostile situation but also create an amicable situation through their social interactions. This relationship will be examined using the theoretical concepts of conflict and cultural assimilation. Though the two groups did not originate from the same place, they today have a common socio-cultural heritage. That is why, to function in society, the host community and Rohingya refugees are involved in new social interactions over time and in flourishing mixed kinds of kin networks like marriage and patron-client relations. It is noted that the host community is becoming hostile, but at the beginning of the influx, they were not unsympathetic. Both groups (Rohingya refugees and host community) also have social communication with working aid agencies. On the other hand, through capitalizing on the current situation, a new economic class has emerged in the host community. It is also significant to recognize the ongoing social pattern. So, to understand the relationship profoundly between the host community and Rohingya refugees, those kinds of social interactions should count in similar social research.
“主人”和“客人”之间的社会互动:孟加拉国罗兴亚难民背景
本文将探讨罗兴亚难民和收容社区的并置,其中双方不仅处于敌对状态,而且通过他们的社会互动创造了一个友好的局面。这种关系将使用冲突和文化同化的理论概念进行检查。虽然这两个群体不是来自同一个地方,但他们今天拥有共同的社会文化遗产。这就是为什么,为了在社会中发挥作用,收容社区和罗兴亚难民会随着时间的推移参与新的社会互动,参与婚姻和恩宠关系等蓬勃发展的混合亲属网络。值得注意的是,收容社区正变得充满敌意,但在难民涌入之初,他们并非毫无同情心。这两个群体(罗兴亚难民和收容社区)也与工作中的援助机构进行社会沟通。另一方面,通过利用当前的形势,在东道国出现了一个新的经济阶层。认识到正在进行的社会模式也很重要。因此,要深刻理解收容社区和罗兴亚难民之间的关系,这些社会互动应该纳入类似的社会研究。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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